Tuesday, September 17, 2013

SOPA was a Kinda a Big Deal.

        The internet prides itself as being as free and open as possible. It is the place where most people feel that they can express their opinions without having to fear any sort of repercussions. Everyone can enter a conversation and remain wholly anonymous to all with whom they are conversing. In that anonymity, they gain boldness, because they will never actually have to be held accountable for their words. Anonymity is great, and for the most part safe, but it additionally creates the perfect environment for loads of crimes to be committed. Handling the vast, potentially negative capacity of the internet has always been a tricky question, because internet crime rarely occurs in a set location—it can only occur by utilizing the combined effort of many other entity's resources. Most commonly, the internet is used to distribute “pirated” copyrighted media to an extremely large user base that is amorphous and difficult to track.
            In October of 2012, H.R. 3261, or the Stop Online Piracy Act (SOPA), was introduced to the House of Representatives as an attempt to curb the masses of internet piracy of copyrighted materials. The bill caused the blogosphere to erupt into a fury of posts that proclaimed that “We Need to Stop SOPA.” In his article “What is SOPA?” Brian Barrett, decried SOPA as an obviously “very bad thing” that sought to effectively destroy what we love about the internet.  His addition to the echolalia is rather representative of the emotional and hysterical note that was effused throughout the internet at the time. Barrett joins in the fray, and presents an excellent collection of very pertinent points; however he presents his opinions using some rather inflammatory language that seems to detract from his statements.
Barrett‘s pronouncement seeks to expose the numerous technical issues that had been incorporated into SOPA’s design and overarching strategy. He points to the corporate fat cats and money-makers as the ones who deserve the blame, which reveals quite a bit about his purpose of writing.  The article is meant to convince the casual and avid internet user alike that offence must be taken by the attempted encroachments on their liberties present in the bill. The post claims that “The beating heart of SOPA is the ability of intellectual property owners (read: movie studios and record labels) to effectively pull the plug on foreign sites” (Barrett).  The verbiage is meant to incite anger into the heart of the common man at the audacious and unfair activities of the dastardly “IP owners” (Barrett). The author seems to be trying to make the reader gravitate toward sympathizing with the underdogs, “entrepreneurs”, and even the “venture capitalists” rather than the dastardly corporate overlords who for the most part publicly denounced SOPA (Barrett). He establishes these creators of tech companies as the heroes of the internet, because they have led and continue to lead the charge into the future by creating the companies that we all cherish. While the methods he uses to draw the line between the user and the pushers of the SOPA is somewhat questionable, his efforts are well-aimed. In its earliest version, SOPA would have enabled copyright owners to merely send a letter requesting a takedown of links or content to content providers like Google, YouTube, and Facebook who wouldn’t have much of a choice. They would have the option of either protesting the request in court or merely abiding by their wishes and removing the content (Barrett). Barrett warns that under the bill, if a company such as Warner Bros. were to find some of its content on an offshore torrent site that
“…the studio could demand that Google remove that site form its search results, that PayPal no longer accept payments to or from that site, that ad services pull all ads and finances from it,  and –most dangerously—that the site’s ISP prevent people from ever going there” (Barrett).
What’s worse is the bill included special provisions for companies that would “proactively shutter sites [that] it considers to be infringers” (Barrett). Barrett insightfully asserts that in this system the “Potential for abuse [would be] rampant” if companies were able to stop linking to their competitors “with a ‘good faith belief’ ” that they were illegally hosting copyrighted material. Barrett never once discusses what SOPA was trying to accomplish with such measures, however, but rather takes a blind stab at its negatives without acknowledging its strengths. SOPA was trying to create an environment where the internet would effectively police itself. A new model was being presented that is incredibly divergent from how things are done now. While the specifics certainly were not kosher, as Barrett exhaustively illustrates, the idea was an excellent step in the right direction by legislators—a point that the author entirely neglects to mention in his article. Policy-makers were certainly trying to handle the problems of piracy and were attempting something entirely new to solve a prevalent problem. What more can citizen’s ask of their government? Not much.
            In one of the least salient points of the article, Barrett notes that for all the grief that SOPA would be bound to cause, that it was entirely “pointless”.  The Digital Millennium Copyright Act (DMCA) currently provides a method for copyright holders to get content removed from the web, but only after the request has seen the desk of a DMCA official (Liu). The protocol certainly involves much more bureaucracy, which slows the process down, but rightly so. A claim has been made that copyright infringement has been committed, and due process needs to occur before any serious action is taken. However, the copyright laws in America are by no means perfect, and the present set of laws is workable by only the most lenient definition of the word. Barrett refuses to note in his text that SOPA was in fact a realistic attempt at reforming copyright laws.  His misinterpretation of the law-makers’ intended purpose only increases his clout with his carefully selected reader and thus fits perfectly in his piece, but at the cost of presenting a fair and balanced opinion.
Barrett points to a “long” list of companies that shelled out hundreds of thousands of dollars (Barrett) to lobby for the bill as some of the biggest proponents to SOPA’s popularity in Congress. The corporations merely seemed to be attempting to protect their financial stakes in digital media, rather than taking a jab at Lady Liberty as Barrett insinuates. And who can blame them really for that, really? They are financial entities that are actually keen to make money and thus will obviously make the decisions that will best ensure the most longevity of their assets. SOPA would have certainly made it a lot easier for companies to police that their intellectual property was being accessed only through legal means, but at a great cost to the freedom of netizens. They weren’t motivated by the possibility to stunt one’s ability to share content online, as Barrett suggests several times throughout his piece, but rather to ensure the security of their investments.
After lambasting the supporters of SOPA, Barrett takes a moment to note that it has indeed taken a long time for the opposition of SOPA to reach a “saturation point”, but that the time for action is nigh and that the savvy reader should join the movement. It is here that Barrett reveals his true motivation for nursing the uninformed along: he is campaigning. He gives the reader an overview of the catastrophic consequences if SOPA were to be passed into law, and then dares the reader to leave the page without doing anything to stop it. “Keep calling,” he says, “Keep emailing. Most of all, keep making it known that the internet was built on the same principles of freedom [as] this country” (Barrett). The parallel he draws between the great state of America and the internet is another poorly-aimed, but well-meant attempt at the reader’s heart. But by defining the web as an institution that seeks to uphold a set of moral and ethical standards, to use his own words against him, Barrett  “willfully misunderstands the nature of the internet” (Barrett). People don’t use the internet to celebrate an idealistic construction of what it means to be an internet user, but rather to express themselves, communicate with one another, and sometimes to pirate copyrighted materials. Using the internet isn’t a statement, it’s a functional object used differently by different people.
Barrett’s article was published at an exciting time; a day before the widespread and dramatic “Internet Blackout” that brought SOPA to the attention of millions of internet users and caused twenty-four Senators to come out strongly against the bill. Barrett uses his key position on the very cusp of a landmark protest to persuade his readers to involve themselves in the fight. He seems to take a moment in his writing to allow readers that are new to the game and are still trying to sort out exactly what SOPA is a moment to catch their breath and rev up to speed before he pleads for their support. The build-up is dramatic, but subtle.  He insinuates that progress is being made despite the incredible amount of fiscal motivation for the opposite and it was, some high profile companies pulled their support from SOPA in the months leading up to the internet protest. The movement to end SOPA was an interesting portrait of internet culture in that they are certainly prepared to jump aboard a cause that they believe in. It also showed rather clearly that the internet is unwilling to accept legislation that infringes upon its current method of operations, and so we continue to wait for a suitable update to the copyright laws in the US.

Brian Barrett's original article.




Bibliography
Barrett, Brian. "What Is SOPA?" Gizmodo. Gawker Media, 17 Jan. 2012. Web. 16 Sept. 2013. <http://gizmodo.com/5877000/what-is-sopa>.
Liu, Ken. "The DMCA Takedown Notice Demystified | SFWA." SFWA. SFWA, 06 May 2013. Web. 24 Sept. 2013.

 ~V 3.0~

Wednesday, September 11, 2013

The Internet has Affected the Meaning of Ownership

Historically, ownership has taken a rather different meaning than most of the Millennial Generation know it to be.  In the past, if someone owned something, they had a physical object that was in their possession.  People were able to strictly control who could have access to something that they owned, but in the modern age, and with the advent of the digital files, things that can be easily and silently copied and then distributed all over the world. In that act the concretely defined concepts of ownership that we have always held to be true have been blurred. For the most part, the internet has a culture that really embraces these foundational aspects of its nature. It deeply understands and loves that when something is posted on the internet, it is inherently going to be shared, copied, viewed and changed by lots of people, often times, people unknown to the original poster. “Owning” something on the internet is rather unlike owning really anything else, as the internet allows that idea, text, or image to be virally distributed to a massive user-base in the blink of an eye.
This classical notion of ownership that has applied to the artifacts of the physical realm is not strictly transferrable to pieces of the digital one. There are key differences in the conditions in which they exist that demonstrate that we must consider them separate and individual from one another.  An object that one can classically owned is a single, unique item that is defined as existing in one 3-Dimensional spot at a time and therefore must always belong to only one entity at any given time unless otherwise stipulated by societal conventions. This is rather obviously because ownership is limited by the number of objects up for grabs. However much I know that it would benefit my neighbor by lending him my shovel, if I did so, I could not use it until he gave it back to me. However, when something is translated into digital information, by its very nature, it can be copied and shared effortlessly, thereby eliminating the most significant contributor to our present notion of ownership. If we are no longer restricted by the number of objects in existence, as creating copies of digital information is impossibly easy, perhaps a new set of rules should be instated that govern the proper ownership of these digital objects. If my neighbor were in need of my digital shovel, it would do good by me to give him a copy of my shovel so that he could use it anytime he needed it. I would have been philosophically working toward a better humanity. By giving my neighbor what he needed, especially when it cost me nothing and would actually enable him to accomplish more now that he would be armed with a shovel.
It appears that the internet embraced these concepts of freely sharing information with others long ago. It cherishes the ability to collaborate and share things instantly with one another (Carter). The internet removes all obstacles from embracing our collective humanity and sharing freely with each other. Now, for free, people can have access to the products of millions of man-hours. If I give away my shovel but yet, I still have my shovel and can dig remarkably ordinary holes with my shovel, then I am in just as  grand a position as I was before I gave it away. The ability to share has allowed for the shift in perspective that humanity has been begging for. There are not really any benefits to sharing your knowledge on the internet but millions of people do it every day. The internet is a pleasant creation that breeds upon our innate desire to be a member of a community.
However, currently, laws don’t seem to be structured exceedingly well to cope with the rapidly changing landscape of sharing information over the internet. Of course crimes can be committed on the web, but current legislation is ambiguous enough that the laws (and punishments) can be used against people who may not have necessarily committed a crime. This was demonstrated most prolifically with the prosecution of Aaron Swartz as it was never definitively decided if a true crime was ever committed. However, the federal government was fully prepared to hand out a nearly life sentence, apparently in an attempt to send a message to other “cybercriminals” (Schwartz). The ambiguity regarding what exactly constitutes a digital crime and what does not needs to be more clearly defined, in addition to updating the numerous antiquated laws that currently restrict online activities. The internet endears collaboration and sharing, but the current iteration of copyright laws make such enterprises awkward at best, and punishable by a prison sentence at worst. The current spirit of the members of the web is to come together as a collective body, and to embrace humanity as the sum total of human effort, rather than the divided interests of the constituent parts. Each individual can make an important contribution to the overall good of mankind. The internet is enabling each and every man to see their role in shaping a grander future. Because aren’t just sharing funny cat pictures anymore, but they are creating ways that people can teach themselves to program or learn a language entirely for free. The internet is the interim next phase of human evolution as it allows the summation of a grand number of efforts for the common good. Some forward thinking companies have been using this motif of the internet to combat crime and build innovative services. This culture is developing quickly on the internet, but the whole of society seems to be shying away from this innovative model of sharing and uncompensated contribution to a goal. People are no longer restricted by their access to money or status in order to learn and to improve the lives of others. Literally anyone can change the world with the right idea.

  • How then can we develop any further as a society unless we are able to get past our traditional and wanton views of ownership.
  • Also talk about what is being shared and expand why the government does not want it.


Sources
Carter, Zach. "Carmen Ortiz, U.S. Attorney, Under Fire Over Suicide Of Internet Pioneer Aaron Swartz." The Huffington Post. TheHuffingtonPost.com, 14 Jan. 2013. Web. 10 Sept. 2013. <http://www.huffingtonpost.com/2013/01/14/aaron-swartz-carmen-ortiz_n_2472146.html>.
Peters, Justin. "Aaron Swartz Wanted to save the World. Why Couldn't He save Himself?" Slate Magazine. The Slate Group, 07 Feb. 2013. Web. 10 Sept. 2013. <http://www.slate.com/articles/technology/technology/2013/02/aaron_swartz_he_wanted_to_save_the_world_why_couldn_t_he_save_himself.html>.

Schwartz, Aaron. "Internet Activist, a Creator of RSS, Is Dead at 26, Apparently a Suicide."Ny times. The New York Times Company, 12 Jan. 2013. Web. 10 Sept. 2013. <http://www.nytimes.com/2013/01/13/technology/aaron-swartz-internet-activist-dies-at-26.html?pagewanted=all&_r=0>.
Food for thought, my friends.

 ~V 1.1~

Sunday, September 8, 2013

A Short Examination of the Purpose of Art

When I think why I feel compelled to create something expressive and original, I am left entirely without an answer that fully satisfies me. I have the definite urge to communicate an emotional message, but emotions are themselves lacking in definition or any observable status. It is probable that the ambiguity that surrounds emotional expression perhaps initializes the desire in us to map and take command of the unknown. To be the intrepid voyager to bring the indecipherable concepts of feeling to a place where others can directly understand the emotion you want them to. That you can portray a visceral concept using a method that allows the communication and eventual transfer of a usually personal and lonely experience.

Feeling is not normally a social event. Societally, we actively attempt to silence the unintentional expression of emotions. Without the consent of the listener, we rightfully feel that we would be infringing upon their privacy. Each member of a social structure typically exists in a limbo between their expressed feelings and the ones which they hold to themselves. Both because they don't want others to know, or they are unable to explain precisely what and why an emotional object actually is. The ability to translate the incommunicable seems, alluring to say the least.


Food for thought, my friends.

 ~V 1.0~

Thursday, September 5, 2013

A Dare to Believe.

I'm at college. I made it to what Maya Angelou described to my class as "an institution of higher education". A place where all the reckless young bucks can build themselves a future writhing in potential and a dash of conformity.

Conformity is not necessary. The idealists tell me that. They decry from their fair perches that we can risk our chance at predictability for a life that is wholly free the prosaic cycle of normality that we see reflected by adults. School. College. Salary. Death. They tell us we don't have to repeat

repeat
repeat
repeat

repeat the cycle. We can be our own things that are not constricted by the confines of what the rest of "them" tell us to be possible. I like that philosophy. But, how much truth can be found in that? Who among us is willing to risk their (possibly) only chance of ~success~ for the promise of a chance to be different; and  that in that difference, one will find validation. Who among us is willing to believe that they can be the anecdote? The anomal. The one person who opposed the gradient and won their case for avowed uniqueness. I am. I believe that I can embody those things. I literally believe that my existence can be a thing to be respected and acknowledged.

I wasn't born with it, but I will learn, and that is my greatest strength.

Food for thought, my friends.
 ~V 1.0~